Stephan, Rita. 2019. “Not-So-Secret Weapons: Lebanese Women’s Rights Activists and Extended Family Networks
.” Social Problems
, Volume 66, Issue 4: 609–625
This study asks one crucial question: How do Lebanese women apply available social capital and informal social networks to engage in political activism for women’s rights? Building on social- and women’s-movement theories, I argue that Lebanese feminists do not exclusively operate in the public sphere in their fight for political goals, nor do they privilege only the extra-family space. On the contrary, they engage in political activities by using extended family networks as a form of weak social ties. I construct this argument on the basis of interviews, observations, and analysis of Lebanese feminists’ writings. This paper introduces the concept of mahsoubieh
as a form of weak social ties generated within connective family networks. Specifically, I examine how elite, intellectual, and middle-class Lebanese women activists use the positive social capital generated by mahsoubieh
to gain credibility, diffuse their political stances, and develop countervailing power. Aspects such as the size, reputation, and respectability of their kinship networks aided the Lebanese women in their fight to change the legal structure concerning women’s rights and political representation.
Luft, Aliza. 2019. “Dehumanization and the Normalization of Violence: It’s Not What You Think.” Items: Insights from the Social Sciences blog.
Aliza Luft tackles a question essential for social science and for human rights work—how, and how much, does dehumanizing propaganda spread by planners of genocide affect the “foot soldiers” of mass killings? Drawing on her own research on Rwanda as well as the Holocaust and other cases, Luft argues that the effects of pronouncements that describe potential victims as nonhuman or animals needs to be considered alongside other potential factors that motivate ordinary people to kill, and that the impact of such language is rarely straightforward. Luft concludes that “dehumanizing discourse can pave the way for violence to occur, but violence does not require it.”