The Oxford Handbook of Latin American Social Movements

Rossi, Federico M., ed. 2023. The Oxford Handbook of Latin American Social Movements: Oxford University Press. Retrieved 12/11/2025 https://doi.org/10.1093/oxfordhb/9780190870362.001.0001.

Since the redemocratization of much of Latin America in the 1980s and a regional wave of anti-austerity protests in the 1990s, social movement studies has become an important part of sociological, political, and anthropological scholarship on the region. The subdiscipline has framed debates about formal and informal politics, spatial and relational processes, as well as economic changes in Latin America. While there is an abundant literature on particular movements in different countries across the region, there is limited coverage of the approaches, debates, and theoretical understandings of social movement studies applied to Latin America. In The Oxford Handbook of Latin American Social Movements, Federico M. Rossi presents a survey of the broad range of theoretical perspectives on social movements in Latin America. Bringing together a wide variety of viewpoints, the Handbook includes five sections: theoretical approaches to social movements, as applied to Latin America; processes and dynamics of social movements; major social movements in the region; ideational and strategic dimensions of social movements; and the relationship between political institutions and social movements. Covering key social movements and social dynamics in Latin America from the late nineteenth century to the twenty-first century, The Oxford Handbook of Latin American Social Movements is an indispensable reference for any scholar interested in social movements, protest, contentious politics, and Latin American studies.

The Edge of the Law: Street Vendors and the Erosion of Citizenship in São Paulo

Cuvi, Jacinto. 2025. The Edge of the Law: Street Vendors and the Erosion of Citizenship in São Paulo: University of Chicago Press.

With a little initiative and very little startup money, an outgoing individual might sell you a number of delights and conveniences familiar to city dwellers—from cold water bottles while you’re sitting in traffic to a popsicle from a cart on a summer afternoon in the park. Such vendors form a significant share of the workforce in São Paulo, Brazil, but their ubiquity belies perpetual struggle. Some have the right to practice their trade; others do not. All of them strive to make it—or stay afloat.

One Sentiment, Multiple Interpretations: Contrasting Official and Popular Anti-Americanism in China

Zhang, Yinxian, and Di Zhou. 2025. “One Sentiment, Multiple Interpretations: Contrasting Official and Popular Anti-Americanism in China” Sociological Science 12: 511-536. https://sociologicalscience.com/articles-v12-22-511/

This study contrasts official and popular expressions of anti-Americanism in China by comparing narratives from People’s Daily and Zhihu between 2011 and 2022. Using computational and qualitative methods, we examined sentiment trends, topics, and opinions in official and popular discourses. We find that although both discourses have become increasingly negative toward the United States, they diverge significantly in specific expressions: official discourse mirrors Western liberal critiques of American social problems but attributes these issues to American democracy, whereas popular discourse blends left- and right-wing populism and blames liberal elites and capitalism for the American decline. These findings highlight both the limits of state control over public opinion and the pluralistic nature of nationalist expressions. The study also situates Chinese anti-Americanism within a global zeitgeist, discussing how populism transcends borders and shapes local political discourse in unexpected contexts.

Aging in Nationhood: Everyday Nationalism and Belonging Among Seniors in Old-Age Homes in Québec

Stallone, Jessica. 2025. “ Aging in Nationhood: Everyday Nationalism and Belonging Among Seniors in Old-Age Homes in Québec,” The British Journal of Sociology: 1–11. https://doi.org/10.1111/1468-4446.70042.

Scholars of aging and nationalism rarely engage with each another. To remedy this gap, I examine how ethnonationalism becomes a resource for navigating the precarity of aging. Drawing on ethnographic fieldwork in two private senior residences in a region of Québec, I show how financially privileged Québécois seniors enact nationhood through everyday cultural practices. I introduce the concept of “aging in nationhood” to describe how seniors draw on ethnonationalist identities to foster comfort, community, and meaning at an age of decline—often with exclusionary effects. Seniors who do not—or cannot—assimilate into majority culture experience social isolation. By linking nationalism and aging, I show how seniors reproduce the nation, shaping their well-being and the boundaries of belonging. While grounded in Québec, this concept offers new insight for thinking about how dominant-group seniors mobilize ethnonationalism as a source of membership and exclusion in white aging societies across the Atlantic.

“Until Indian Title Shall Be … Fairly Extinguished”: The Public Lands, Indigenous Erasure, and the Origins of Government Promotion of Infrastructure in the United States

Shi, M. (2025). “Until Indian Title Shall Be … Fairly Extinguished”: The Public Lands, Indigenous Erasure, and the Origins of Government Promotion of Infrastructure in the United States. Politics & Society, 53(4), 570-602. https://doi.org/10.1177/00323292251338129 (Original work published 2025)

Prior to the authorization of the Erie Canal in 1817, it was not taken for granted that governments should directly promote infrastructure projects such as roads, canals, and railways as a means of stimulating what is now called economic development. This article investigates infrastructure promotion in this early period to examine the origins of the American developmental state. It finds that legislators repeatedly called on the nation’s public lands as a costless and freely available resource—even in the face of legally recognized Native title—for infrastructure finance. Doing so allowed legislators to rely on assumptions of Indigenous erasure to mobilize the public lands as a politically light fiscal resource that reduced the perceived costs of government action. In making this argument, this article develops political lightness as a concept for diagnosing how public budgets can institutionalize power-laden cultural contexts in public policy, makes visible the processes of Indigenous dispossession and erasure constitutive of the fiscal calculus of the modern developmental state, and contributes to the theorization of the United States as a case of settler colonial state formation.