Corporate Accountability and the Ecological Turn: Mining Lessons from the Rights of Nature Movement

Dale, John G. 2025. “Corporate Accountability and the Ecological Turn: Mining Lessons from the Rights of Nature Movement,” in Raluca Grosesçu and John G. Dale, eds., Corporate Accountability for Human Rights Violations: Civil Society and Transnational Action across the World (Series on Interdisciplinary Studies in Human Rights, vol.16, Springer Nature, Cham, Switzerland), pp. 73-100. https://doi.org/10.1007/978-3-032-05569-9_4

As Big Tech-driven development of artificial intelligence and data mining becomes increasingly entangled with traditional practices of extractivist mining for oil, gas, coal, and precious metals and minerals, the corporate accountability movement now must take into consideration (living and non-living) nonhuman rights to adequately defend and mobilise support for the humans, communities, ecosystems, and knowledge being impacted. Drawing on relational approaches to rights projects, this chapter examines a transnational, Indigenous-led rights of nature movement in Ecuador that successfully pre-empted the rights and extractive practices of transnational and state-owned mining corporations while creating new rights to protect Indigenous communities, the Amazonian forests they inhabit, and novel legal forms of data ownership. I then compare this case to a U.S.-focused corporate accountability movement that had separately and differently constructed rights of nature to challenge corporate rights of extractivist development. I demonstrate how the rights of nature project in Ecuador subsequently engaged and influenced this U.S.-based rights project, including its relational discourse on rights of nature and community, political aims and strategies of corporate accountability, and its movement identity.

Social Bias in AI: Re-coding Innovation through Algorithmic Political Capitalism

Samuel O. Carter and John G. Dale. 2025. “Social Bias in AI: Re-Coding Innovation through Algorithmic Political Capitalism.” AI & Society (2025) 40:6. https://doi.org/10.1007/s00146-025-02540-2

This research examines the social dynamics underpinning algorithmic bias, proposing a framework for addressing these issues through the lens of algorithmic political capitalism. We explore how socio-technical-ecological relations of power often reproduce harmful algorithmic effects, including social bias, data exploitation in the knowledge economy, prejudiced predictions, and unexamined user biases that obscure power asymmetries and harm society. Building on complexity theory, particularly Morçöl’s definition of public policy as a dynamic system with co-evolving relationships between actors and systems, we analyze the challenges and opportunities to mitigate these harms within a multilayered framework. Our framework extends Keller and Block’s concept of ‘technology-dependent political capitalism’, incorporating mechanisms to ensure government assistance is conditional, allowing bicameral governance in supported corporations, and empowering local and state authorities to hold organizations accountable. Finally, we highlight the crucial roles of transparency, accountability, and democratization in fostering meaningful innovation, and argue that addressing algorithmic bias and the inequities of the knowledge economy requires a nuanced understanding of the interplay between public policy, technological systems, and societal structures. Our proposals aim to reshape the socio-technical-ecological landscape, creating conditions for algorithmic innovation that align with democratic values and equitable societal progress, while mitigating systemic violence.

Outgroups and ingroups: how support for torture and aggressive counterterrorism policies varies by extremist type

Haner, Murat, Melissa M. Sloan, Justin T. Pickett, and Francis T. Cullen. 2025. “Outgroups and ingroups: how support for torture and aggressive counterterrorism policies varies by extremist type.” Social Forces. soaf190, https://doi.org/10.1093/sf/soaf190

As domestic terrorism has become central to US national security, the American public has shown divided reactions to political violence. In the current context of increasing political polarization and racial tension, we draw on social identity theory to compare responses to Islamist, left-wing, and right-wing terrorism and identify moderators of those responses. Analyses of data from a 2022 national survey experiment (n = 1,300) reveal that Americans’ responses to terrorism depend heavily on who is doing the terrorizing. Whereas Americans are equally outraged by Islamist, right-wing, and left-wing terrorism, support for controversial policies varies by terrorist type, with greater support for the use of torture on Islamist terrorists. Our findings also point toward the importance of Republicanism and white nationalist sentiment. Compared to Democrats, Republicans were more supportive of policy and the use of torture targeting Islamist terrorists and less supportive of policy targeting right-wing extremists. In addition, white nationalist sentiment corresponded to increased support for aggressive counterterrorism policy and the use of torture when applied to left-wing and Islamist terrorists. As public opinion is key to the development of government policies, it is critical that policymakers recognize the role of outgroup animosity in public support of counterterrorism measures.

How Do (Human) Child Welfare Workers Respond to Machine-Generated Risk Scores?

Eiermann, Martin, Maria Fitzpatrick, Katharine Sadowski, and Christopher Wildeman. “How Do (Human) Child Welfare Workers Respond to Machine-Generated Risk Scores?.” Sociological Science 13 (2026): 1-21.

Algorithmic risk scoring tools have been widely incorporated into governmental decision making, yet little is known about how human decision makers interact with machine-generated risk scores at the street level. We examined such human–machine interactions in the child welfare system, a high-stakes setting where caseworkers ascertain whether government interventions in family life are warranted. Using novel data—verbatim transcripts of caseworker discussions—we found that decision makers: (1) disregarded scores in the middle of the distribution while paying attention to extremely high or low risk scores and (2) rationalized divergences between human decisions and machine-generated scores by highlighting the algorithm’s overemphasis on historical data and specific risk factors and its lack of contextual knowledge. This meant that caseworkers were unlikely to modify their decisions so that they aligned with risk scores. However, we did not find evidence of principled resistance to algorithmic tools. Our findings advance research on such tools by specifying how human perceptions of the utility and limitations of novel technologies shape discretionary decision making by state officials; and they help to explain their uneven and potentially modest impact on the bureaucratic management of social vulnerability.

Environments of Disbelief: Serbian Youth, Conspiracy Theory, and Practices of Digital Distrust

Brandt, E.E.S. Environments of Disbelief: Serbian Youth, Conspiracy Theory, and Practices of Digital Distrust. Qual Sociol 48, 637–663 (2025). https://doi.org/10.1007/s11133-025-09610-3

Conspiracy theories are often understood as resulting from a lack of proper skepticism or an inability to approach narratives critically. This paper argues that we should instead see conspiracy theories as resulting from an excess of skepticism. Interviews with Serbian youth show how conspiracism coincides with other skeptical media practices, including fact-checking with Google, averaging for objectivity, and a preference for unmediated information. Living in an environment of disbelief, where institutions and official narratives cannot be trusted, young Serbians deploy conspiracy theories and related skeptical media practices as methods of political and social critique. More generally, this case study demonstrates the need for scholars to focus on conspiracy theories as part of a broader repertoire of media consumption practices characteristic of environments, rather than as pathologies of individuals.